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#1
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maybe he had bad experiences growing up as a Catholic boy?
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#2
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These 'predator' priests NEVER had anything to do with groups whether they be jocks or band members. They always concentrated on the outcasts who they sensed to be weak. It got so easy, within a few weeks of starting an all-boys Catholic high school the pedophiliac priests were just a wee bit easier to identify as their 'victims' IMO. And though Priests who were associated with churches, schools and parishes I've belonged to have been guilty not a single girl has been involved. And lets thank the lord for that.
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“To compel a man to furnish funds for the propagation of ideas he disbelieves and abhors is sinful and tyrannical.” Thomas Jefferson |
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#3
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#4
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ignoring the fact we're talking about catholic priests
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“To compel a man to furnish funds for the propagation of ideas he disbelieves and abhors is sinful and tyrannical.” Thomas Jefferson |
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#5
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i know that's who you're talking about. i also know the last time you started in about 'homosexual pedophiles' i posted the study that showed pedophiles in the vast majority of cases are not homosexual-they aren't attracted to men or women. they are attracted to children. and yes, priests have molested girls, but the vast majority are victims are boys. knowing how the catholic church operates, priests have far more opportunities to be alone with boys than with girls, hence the skewed numbers.
so, again, thanks for reading that a few weeks back. it shows you pay attention to the posts others put up here, and don't mind learning something you may not have known. |
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#6
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“To compel a man to furnish funds for the propagation of ideas he disbelieves and abhors is sinful and tyrannical.” Thomas Jefferson |
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#7
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#8
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back to the original topic, not that i mind anyone going in a different direction when the mood strikes...
an informative piece from william dalrymple, in the new york times: http://www.nytimes.com/2010/08/17/op...lrymple&st=cse i suggest reading it, it helps to understand that although there is islam, there are differing attitudes and branches of the religion. an excerpt: For such moderate, pluralistic Sufi imams are the front line against the most violent forms of Islam. In the most radical parts of the Muslim world, Sufi leaders risk their lives for their tolerant beliefs, every bit as bravely as American troops on the ground in Baghdad and Kabul do. Sufism is the most pluralistic incarnation of Islam — accessible to the learned and the ignorant, the faithful and nonbelievers — and is thus a uniquely valuable bridge between East and West. another: While the West remains blind to the divisions and distinctions within Islam, the challenge posed by the Sufi vision of the faith is not lost on the extremists. This was shown most violently on July 2, when the Pakistani Taliban organized a double-suicide bombing of the Data Darbar, the largest Sufi shrine in Lahore, Pakistan’s second-largest city. The attack took place on a Thursday night, when the shrine was at its busiest; 42 people were killed and 175 were injured. the last paragraph: Sufism is an entirely indigenous, deeply rooted resistance movement against violent Islamic radicalism. Whether it can be harnessed to a political end is not clear. But the least we can do is to encourage the Sufis in our own societies. Men like Imam Feisal Abdul Rauf should be embraced as vital allies, and we should have only contempt for those who, through ignorance or political calculation, attempt to conflate them with the extremists. |
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#9
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Nice article, wrong thread. Post it over in Islamophobialand.
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"Have the clean racing people run any ads explaining that giving a horse a Starbucks and a chocolate poppyseed muffin for breakfast would likely result in a ten year suspension for the trainer?" - Dr. Andrew Roberts |
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#10
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You are enough to attract a suicide i-net virus bomber.
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#11
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william saletan on the proposed center, from slate:
http://www.slate.com/id/2264754/ Sensitive Conservatism Is a mosque near Ground Zero "insensitive"? By William Saletan Posted Monday, Aug. 23, 2010, at 8:11 AM ET One by one, the arguments against the proposed Islamic community center and mosque near Ground Zero have collapsed. A "13-story mosque"? No such plan. "At Ground Zero"? Wrong again. The imam's radical politics? A myth. His shadowy jihadist financiers? Imagined. His failure to denounce terrorism? Debunked. The "angry battle" he's "stoking"? Please. The guy isn't even returning phone calls. The anger and stoking have come from the other side. So the mosque's opponents have fallen back on one last argument: sensitivity. love this line: With the exception of Palin, these are not stupid people. an excerpt: It's natural to be angry at Muslims for 9/11. In fact, it's natural to want to kill them. We've hated and killed each other for centuries. You kill us; we kill you. The "you" is collective. You aren't exactly the infidel who slew my grandfather. But you're close enough. Seen against this backdrop, the mosque fight represents enormous progress. We aren't talking about killing Muslims or banning their religion. We're just asking them not to build a mosque near the place where they murdered thousands of our people. "Putting the mosque at a different site would demonstrate the uncommon courtesy sometimes required for us to get along," Hughes suggests. In turn, "this gesture of goodwill could lead us to a more thoughtful conversation to address some of the ugliness this controversy has engendered." But if our revulsion at the idea of a mosque near Ground Zero is irrational—if it's based on group blame and a failure to distinguish Islam from terrorism—then maybe it isn't the mosque's planners who need to rise above their emotions. Maybe it's the rest of us. Once we recognize the sensitivity argument for what it is—an appeal to feelings we can't morally justify—there's no good reason why the Islamic center shouldn't be built at its planned site, in the neighborhood where its imam already preaches and its members work and congregate. Asking them to reorder their lives to accommodate our instinctive reaction is wrong. We can transcend that reaction, and we should. the last paragraph, which i agree should be the real talking points: By all means, let's have a thoughtful conversation about Islam and its place in the United States. Let's ask the imam what he means when he says sharia is compatible with the U.S. Constitution. Let's confront the reluctance of Muslim clerics, including this one, to denounce Hamas. And let's demand transparency in the fundraising process so extremists don't finance the new building. Moving the building farther away from Ground Zero won't advance any of these discussions. It's the wrong fight. Let it go. |
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#12
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#13
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And my only bad experience happened when I was in my late 20's and my bro. lived in Wrigleyville. A 'hopefully guy dressed as a priest' had a midget 'hopefully dressed as an altar-boy' on a dog leash. I was up 3 stories so it possibly could have been a priest with a altar-boy but I think they were walking home in costume following a parade. But let's not bash.
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“To compel a man to furnish funds for the propagation of ideas he disbelieves and abhors is sinful and tyrannical.” Thomas Jefferson |
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