On This Date

[Kasept]

White Mob Attacks Freedom Riders in Anniston, Alabama

In 1961, a group of civil rights activists known as the Freedom Riders began a desegregation campaign. The interracial group rode together on interstate buses headed south from Washington, D.C., and patronized the bus stations along the way, to test the enforcement of Supreme Court decisions that prohibited discrimination in interstate passenger travel. Their efforts were unpopular with white Southerners who supported segregation. The group encountered early violence in South Carolina but continued their trip toward the planned destination of New Orleans.

On Mother's Day, May 14, 1961, a Greyhound bus carrying Freedom Riders arrived at the Anniston, Alabama, bus station shortly after 1 pm to find the building locked shut. Led by Ku Klux Klan leader William Chapel, a mob of 50 men armed with pipes, chains, and bats smashed windows, slashed tires, and dented the sides of the Riders' bus. Though warned hours earlier that a mob had gathered at the station, local police did not arrive until after the assault had begun.

Once the attack subsided, police pretended to escort the crippled bus to safety, but instead abandoned it at the Anniston city limits. Soon after the police departed, another armed white mob surrounded the bus and began breaking windows. The Freedom Riders refused to exit the vehicle but received no aid from two watching highway patrolmen. When a member of the mob tossed a firebomb through a broken bus window, others in the mob attempted to trap the passengers inside the burning vehicle by barricading the door. They fled when the fuel tank began to explode. The Riders were able to escape the ensuing flames and smoke through the bus windows and main door, only to be attacked and beaten by the mob outside.

After police finally dispersed their attackers, the Freedom Riders received limited medical care. They were soon evacuated from Anniston in a convoy organized by Birmingham Civil Rights leader Rev. Fred Shuttlesworth.

[Kasept]

Supreme Court Bans School Segregation, Sparking Massive White Resistance

On May 17, 1954, the U.S. Supreme Court unanimously ruled that segregation in public education was unconstitutional, overturning the "separate but equal" doctrine in place since 1896, and sparking massive resistance among white Americans committed to racial inequality.

The Supreme Court's landmark decision in Brown v. Board of Education grew out of several cases challenging racial segregation in school districts across America, filed as part of the NAACP Legal Defense Fund's strategy to bar the practice nationwide. In the named case, a Black man named Oliver Brown sued the Topeka, Kansas, Board of Education for refusing to allow his daughter, Linda, to attend the elementary school nearest her house solely due to her race.

When the case made it to the U.S. Supreme Court, NAACP lawyer Thurgood Marshall argued that segregated schools were harmful and saddled Black children with feelings of inferiority. Writing the majority opinion, Chief Justice Earl Warren endorsed this argument and declared that "in the field of public education the doctrine of 'separate but equal' has no place. Separate educational facilities are inherently unequal."

The decision outraged white segregationists as much as it energized civil rights activists. Throughout the South, where state constitutions and state law mandated segregated schools, white people decried the decision as a tyrannical exercise of federal power. Many Southern white leaders and their constituents implemented a strategy of "massive resistance" to delay desegregation. These groups, made up of elected officials, business leaders, community residents, and parents, deployed a range of tactics and weapons against the growing movement for civil rights—including bombing and murdering civil rights activists, criminalizing peaceful protest, and wielding economic intimidation and threats to chill Black participation in civil rights activities.

These tactics worked: By 1960, only 98 of Arkansas’s 104,000 Black students attended desegregated schools, as did 34 of 302,000 in North Carolina, 169 of 146,000 in Tennessee, and 103 of 203,000 in Virginia. In the five Deep South states, every single one of 1.4 million Black schoolchildren attended segregated schools until the fall of 1960. By the start of the 1964-65 school year, less than 3% of the South’s African American children attended school with white students, and in Alabama, Arkansas, Georgia, Mississippi, and South Carolina that number remained substantially below 1%.

The Brown decision signaled the start of a massive cultural shift in racial dynamics in the U.S., and also launched an organized mass movement of opposition. Most white Americans, especially in the South, supported segregation.

[Kasept]

Supreme Court Establishes “Separate But Equal” Doctrine as Law in Plessy v. Ferguson

On May 18, 1896, the U.S. Supreme Court released a 7-1 decision in Plessy v. Ferguson, a case challenging racial segregation laws in Louisiana, holding that state-mandated segregation in intrastate travel was constitutional as long as the separate accommodations were equal.

The Court had heard arguments a month earlier on April 13. Homer Plessy, a Black man who had been arrested for boarding a "white only" passenger car, argued that the state segregation law violated the Thirteenth and Fourteenth Amendments, which abolished slavery and established equal protection of the laws.

In 1890, Louisiana passed the Separate Car Act, requiring railroad companies to provide separate passenger cars for Black and white travelers. The Comite des Citoyens (“Committee of Citizens”), a New Orleans group of free Black men who employed civil disobedience to challenge segregation laws, wanted to challenge the law's constitutionality. When Mr. Plessy—a Black man—was arrested for boarding a “white only” passenger car, the committee helped him to appeal and the case eventually reached the U.S. Supreme Court.

On May 18, Justice Henry Brown wrote the majority opinion, which held that the Louisiana law did not violate the Thirteenth or Fourteenth Amendments because it did not interfere with an individual’s personal freedom or liberties. He claimed the Court could uphold the notion that all people are equal before the law in political and civil rights but could not override social inferiority based upon the distinction of race.

Justice John Marshall Harlan dissented, writing that the Louisiana law was in direct violation of the Thirteenth and Fourteenth Amendments' promise of protection of all civil rights related to freedom and citizenship. Justice Harlan specified that the law was a blatant attempt to infringe upon the civil rights of African Americans and that the Court inappropriately yielded to public sentiment at the expense of constitutional safeguards. He predicted the Court’s decision would lead to racial confrontation.

Plessy v. Ferguson legally sanctioned racial segregation by establishing the “separate but equal” doctrine as national law. Public services and accommodations were segregated for decades, until the Court’s Brown v. Board of Education decision in 1954 overruled the application of “separate but equal” in public education, and the Civil Rights Act of 1964 prohibited it in public accommodations.

[Kasept]

Mary Turner, Pregnant, Lynched in Georgia for Publicly Criticizing Husband's Lynching

On May 19, 1918, a white mob from Brooks County, Georgia, lynched Mary Turner, a Black woman who was eight months pregnant, at Folsom’s Bridge 16 miles north of Valdosta for speaking publicly against the lynching of her husband the day before. The mob bound her feet, hanged her from a tree with her head facing down, threw gasoline on her, and burned the clothes off her body. Mrs. Turner was still alive when the mob took a large butcher’s knife to her abdomen, cutting the unborn baby from her body. When the baby fell from Mary Turner, a member of the mob crushed the crying baby’s head with his foot. The mob then riddled Mrs. Turner’s body with hundreds of bullets, killing her.

Mary Turner’s husband, Hayes Turner, had been lynched the day before. Hayes Turner was accused of being an accomplice in the killing of a notorious white farmer, Hampton Smith, who was well known for his abuse of Black farm workers. Mr. Smith would bail Black people accused of petty crimes out of jail and then require them to work off the fine at his farm. Sidney Johnson, a Black man working to pay a legal fee for “rolling dice,” confessed to killing Mr. Smith during a quarrel about being overworked. Police officers killed Mr. Johnson in a shootout. When news reached the white community, Mr. Turner and other Black farm workers who had previously been abused by Mr. Smith were targeted and accused of conspiracy.

Many Black people during this time were lynched based on mere accusations of murder against white people. The same was true here, as at least seven confirmed Black individuals were lynched by the white mob in response to Hampton Smith’s death, inflicting community-wide racial terror violence.

Mrs. Turner was grieving and spoke out against her husband’s death, promising to take legal action. Enraged by this, the white mob made an example out of Mrs. Turner, despite having no reason to fear actual legal repercussions from her promise as Black people at the time were not afforded judicial process. The white mob lynched Mary Turner and her unborn child to maintain white supremacy, silence her, and communicate to the Black community that no dissent from the racial order would be tolerated. No member of the mob was ever held accountable for the lynching of Mary Turner and her unborn baby.

The grotesque slaughter of a Black woman eight months pregnant reveals a great deal about the way in which Black women were dehumanized with impunity. EJI has documented 594 racial terror lynchings between 1877 and 1950 in the state of Georgia. Brooks County had the third highest number of documented racial terror lynchings.

[Kasept]

Extensive piece by Julie Buckner Armstrong who wrote the definitive book on the horrific and under-publicized atrocity: https://www.zocalopublicsquare.org/2...d/ideas/essay/

Mary Turner and the Memory of Lynching ~ https://www.amazon.com/Turner-Memory.../dp/0820337668

[Kasept]

White Mob Attacks Freedom Riders in Montgomery, Alabama

On May 20, 1961, Freedom Riders traveling by bus through the South to challenge segregation laws were brutally attacked by a white mob at the Greyhound Station in downtown Montgomery, Alabama.

Several days before, on May 16, the Riders faced mob violence in Birmingham so serious that it threatened to prematurely end their campaign. The Freedom Riders were initially organized by the Congress on Racial Equality (CORE), but after the Birmingham attacks, an interracial group of 22 Tennessee college students, known as the Nashville Student Movement, volunteered to take over and continue the ride through Alabama and Mississippi to New Orleans.

These new Freedom Riders reached Birmingham on May 17, but were immediately arrested and returned to Tennessee by Birmingham police. Undeterred, the Riders and additional reinforcements from Tennessee returned to Birmingham on May 18. Under pressure from the federal government, Alabama Governor John Patterson agreed to authorize state and city police to protect the Riders during their journey from Birmingham to Montgomery.

At Montgomery city limits, state police abandoned the Riders' bus; the Riders continued to the bus station unescorted and found no police protection waiting when they arrived. Montgomery Public Safety Commissioner L.B. Sullivan had promised the Ku Klux Klan several minutes to attack the Riders without police interference and, upon arrival, the Riders were met by a mob of several hundred angry white people armed with baseball bats, hammers, and pipes.

Montgomery police watched as the mob first attacked reporters and then turned on the Riders. Several were seriously injured, including a white college student named Jim Zwerg and future U.S. Congressman John Lewis. John Seigenthaler, an aide to Attorney General Robert Kennedy, was knocked unconscious. Ignored by ambulances, two injured Riders were saved by good samaritans who transported them to nearby hospitals.

[Kasept]

White Mob Terrorizes 1,000 Black Residents Inside Montgomery, AL, Church

On the evening of May 21, 1961, more than 1,000 Black residents and civil rights leaders including Dr. Martin Luther King Jr. and Rev. Fred Shuttlesworth attended a service at Montgomery's First Baptist Church. The service, organized by Rev. Ralph Abernathy, was planned to support an interracial group of civil rights activists known as the Freedom Riders. As the service took place, a white mob surrounded the church and vandalized parked cars.

The Freedom Riders began riding interstate buses in 1961 to test Supreme Court decisions that prohibited discrimination in interstate passenger travel. Their efforts were unpopular with white Southerners who supported continued segregation, and they faced violent attacks in several places along their journey. The day before the Montgomery church service, the Riders had arrived in Montgomery and faced a brutal attack at the hands of hundreds of white people armed with bats, hammers, and pipes. The May 21 service was planned by the local Black community to express support and solidarity.

As the surrounding mob grew larger and more violent, Dr. King called U.S. Attorney General Robert F. Kennedy from the church's basement and requested help. Kennedy sent U.S. Marshals to dispel the riot; the growing mob pelted them with bricks and bottles and the marshals responded with tear gas.

When police arrived to assist the marshals, the mob broke into smaller groups and overturned cars, attacked Black homes with bullets and firebombs, and assaulted Black people in the streets. Alabama Governor John Patterson declared martial law in Montgomery and ordered National Guard troops to restore order. Authorities arrested 17 white rioters and, by midnight, the streets were calm enough for those in the church to leave.

Three days later, troops escorted the Freedom Riders as they departed to Jackson, Mississippi, where they would face further resistance.